Independent kingdom flourishing from around around 2200 until 1600 BCE, most likely with the island of modern Bahrain as its centre.
Dilmun's rise to prominence came from a combination of ideal location in the Persian Gulf and the many natural springs of Bahrain.
Dilmun appears to have been the most important commercial centre as well as a transshipment point for goods between Sumer and the Indus Valley. The rise of Dilmun corresponded with the establishment of trade between the two civilizations. The decline of Dilmun corresponded with the decline of the civilization in the Indus Valley.
The main products traded through Dilmun were copper, stone beads, precious stones, pearls, dates, vegetables and other agricultural products.
Since its decline, Dilmun lost most of its importance. It was apparently made a vassal of Assyria in the 8th century BCE and was later fully incorporated into the Neo-Babylonian Empire. With the arrival of Islam in the 7th century CE, Dilmun almost completely disappears from of history.
Bahrain holds a number of fine remains from the Dilmun era. Most notable is the temple of Barbar and temple of Saar, while the Qala'at Bahrain on the northern coast contains remains of the main city of Dilmun from 2800 until 1800 BCE.
The Dilmun Burial Mounds are a number of necropolis areas on the main island of Bahrain dating back to the Dilmun, the Umm an-Nar Culture and later eras. Known since ancient times as an island with a very large number of burials, the (originally) quite a number of square kilometres of mounds were said to be one of the largest cemeteries in the ancient world. The cemeteries are concentrated in the north of the island, on the hard stony areas slightly above the arable farming soils - the south of the island is mainly sandy and desert-like. Recent studies have shown that the estimated/approximately 350,000 ancient grave mounds could have been solely produced by the local population over a number of thousands of years. It is important to note that the graves are not all of the same era, or of exactly the same styles, and can vary considerably in size in different areas of the moundfield. Research, under the auspices of the Bahrain National Museum (with the Bahrain Historical and Archaeological Society taking a keen interest) is still continuing, to establish a firm timeline for all these variations and continuations, as well as considering the implications for the society/societies that produced them.
A Danish group in the 1950s was excavating at Qal'at al-Bahrain, the capital city of the Bronze Age when they opened some tumuli and discovered items dating to around 4100 - 3700 BP of the same culture. Many others began to excavate more of the graves, providing us with a view of the construction and content on these graves.
Each of the tumuli is composed of a central stone chamber that is enclosed by a low ring-wall and covered by earth and gravel. Size of the mounds varies, but the majority of them measure 15 by 30 ft (4.5 by 9 m) in diameter and are 3–6 ft (1–2 m) high. The smaller mounds usually contain only one chamber. The chambers are usually rectangular with one or two alcoves at the northeast end. Occasionally there are additional pairs of alcoves along the middle of the larger chambers.
Although the chambers usually contained one burial each, some contain several people and the secondary chambers often contain none. The deceased were generally laid with their head in the alcove end of the chamber and laying on their right side. The bodies were accompanied by few items. There were a few pieces of pottery and occasionally shell or stone stamp seals, baskets sealed with asphalt, ivory objects, stone jars, and copper weapons. The skeletons are representative of both sexes with a life expectancy of approximately 40 years.
Attempts to protect the burial mounds have run into opposition by religious fundamentalists who consider them unIslamic and have called for them to be concreted over for housing. During a parliamentary debate on 17 July 2005, the leader of the salafist Asalah party, Sheikh Adel Mouwdah, said "Housing for the living is better than the graves for the dead. We must have pride in our Islamic roots and not some ancient civilisation from another place and time, which has only given us a jar here and a bone there."
Babies were generally buried at and without the ringwall. The average number of children per family was 1.6 persons.